The Formula

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It is a violently comical text, and the comical is always literal. It is like the novellas of Kleist, Dostoyevsky, Kafka, or Beckett, with which it forms a subterranean and prestigious lineage. It means only what it says, literally. And what it says and repeats is I would prefer not to. This is the formula of its glory, which every loving reader repeats in turn. A gaunt and pallid man has uttered the formula that drives everyone crazy. But in what does the literality of the formula consist?

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The usual formula would instead be I had rather not. But the strangeness of the formula goes beyond the word itself. Certainly it is grammatically correct, syntactically correct, but its abrupt termination, NOT TO, which leaves what it rejects undetermined, confers upon it the character of a radical, a kind of limit-function.

Its repetition and its insistence render it all the more unusual, entirely so. Murmured in a soft, flat, and patient voice, it attains to the irremissible, by forming an inarticulate block, a single breath. In all these respects, it has the same force, the same role as an agrammatical formula. Nicolas Ruwet explains that this presupposes a series of ordinary grammatical variables, which would have an agrammatical formula as their limit: he danced his did would be a limit of the normal expressions he did his dance, he danced his dance, he danced what he did..

Bartleby; or, The Formula

This is an agrammatical formula that stands as the limit of a series of correct expressions: J'en ai de trop, Je n'en ai pas assez, II m'en manque un.. I would prefer not to do that. That is not what I would prefer Despite its quite normal construction, it has an anomalous ring to it. The formula has several variants. But even in these cases we sense the muted presence of the strange form that continues to haunt Bartleby's language. The formula occurs in ten principal circumstances, and in each case it may appear several times, whether it is repeated verbatim or with minor variations.

The second, when the attorney tells Bartleby to come and reread his own copies. The fourth, when the attorney wants to send him on an errand. The fifth, when he asks him to go into the next room. The sixth, when the attorney enters his study one Sunday afternoon and discovers that Bartleby has been sleeping there.

The seventh, when the attorney satisfies himself by asking questions. The eighth, when Bartleby has stopped copying, has renounced all copying, and the attorney asks him to leave. The ninth, when the attorney makes a second attempt to get rid of him. The tenth, when Bartleby is forced out of the office, sits on the banister of the landing while the panic-stricken attorney proposes other, unexpected occupations to him a clerkship in a dry goods store, bartender, bill collector, traveling companion to a young gentleman The formula bourgeons and proliferates.

At each occurrence, there is a stupor surrounding Bartleby, as if one had heard the Unspeakable or the Unstoppable. And there is Bartleby's silence, as if he had said every thing and exhausted language at the same time. Without a doubt, the formula is ravaging, devastating, and leaves nothing standing in its wake.

And yet he will never say that he prefers not to copy : he has simply passed beyond this stage. And doubtless he does not realize this immediately, since he continues copying until after the sixth instance. The effect of the formula-block is not only to impugn what Bartleby prefers not to do, but also to render what he was doing impossible, what he was supposed to prefer to continue doing. It has been noted that the formula, I prefer not to, is neither an affirmation nor a negation.

And he does not accept either, he does not affirm a preference that would consist in continuing to copy, he simply posits its impossibility. In short, the formula that successively refuses every other act has already engulfed the act of copying, which it no longer even needs to refuse.

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The formula is devastating because it eliminates the preferable just as mercilessly as any nonpreferred. It not only abolishes the term it refers to, and that it rejects, but also abolishes the other term it seemed to preserve, and that becomes impossible. In fact, it renders them indistinct: it hollows out an ever expanding zone of indiscernibility or in determination between some nonpreferred activities and a preferable activity.

All particularity, all reference is abolished. I would prefer nothing rather than something: not a will to nothingness, but the growth of a nothingness of the will. Bartleby has won the right to survive, that is, to remain immobile and upright before a blind wall.

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Pure patient passivity, as Blanchot would say. Being as being, and nothing more. He is urged to say yes or no. But if he said no to collating, running errands He can survive only by whirling in a suspense that keeps everyone at a distance. His means of survival is to prefer not to collate, but thereby also not to prefer copying.

He had to refuse the former in order to render the latter impossible. The formula has two phases and continually recharges itself by passing again and again through the same states. This is why the attorney has the vertiginous impression, each time, that everything is starting over again from zero. The formula at first seems like the bad translation of a foreign language. But once we understand it better, once we hear it more clearly, its splendor refutes this hypothesis.

Perhaps it is the formula that carves out a kind of foreign language within language. It has been suggested that e. The same goes for Bartleby: the rule would lie in this logic of negative preference, a negativism beyond all negation.

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But if it is true that the masterpieces of literature always form a kind of foreign language within the language in which they are written, what wind of madness, what psychotic breath thereby passes into language as a whole? To introduce a bit of psychosis into English neurosis? To invent a new universality? If need be, other languages will be summoned into English in order to make it echo this divine language of storm and thunder.

Whence the interest of studies of Moby-Dick that are based on Numbers and Letters, and their cryptic meaning, to set free at least a skeleton of the inhuman or super human originary language [3] It is as if three operations were linked together: a certain treatment of language; the result of this treatment, which tends to constitute an original language within language; and the effect, which is to sweep up language in its entirety, sending it into flight, pushing it to its very limit in order to discover its Outside, silence or music.

A great book is always the inverse of another book that could only be written in the soul, with silence and blood. This is the case not only with Moby-Dick but also with Pierre, in which Isabelle affects language with an incomprehensible murmur, a kind of basso continuo that carries the whole of language on the chords and tones of its guitar. And it is also the angelic or adamic Billy Budd, who suffers from a stuttering that denatures language but also gives rise to the musical and celestial Beyond of language as a whole. Bartleby also has an angelic and Adamic nature, but his case seems different because he has no general Procedure, such as stuttering, with which to treat language.

He makes do with a seemingly normal, brief Formula, at best a localized tick that crops up in certain circumstances. And yet the result and the effect are the same: to carve out a kind of foreign language within language, to make the whole confront silence, make it topple into silence. After the formula there is nothing left to say: it functions as a procedure, overcoming its appearance of particularity. The attorney himself concocts a theory explaining how Bartleby's formula ravages language as a whole. All language, he suggests, has references or assumptions.

These are not exactly what language designates, but what permit it to designate. A word always presupposes other words that can replace it, complete it, or form alternatives with it: it is on this condition that language is distributed in such a way as to designate things, states of things and actions, according to a set of objective, explicit conventions.

But perhaps there are also other implicit and subjective conventions, other types of reference or presupposition. It is this double system of references that Bartleby ravages. It implies that Bartleby stop copying, that is, that he stop reproducing words; it hollows out a zone of indetermination that renders words indistinguishable, that creates a vacuum within language [langage]. But it also stymies the speech acts that a boss uses to command, that a kind friend uses to ask questions or a man of faith to make promises. If Bartleby had refused, he could still be seen as a rebel or insurrectionary, and as such would still have a social role.

But the formula stymies all speech acts, and at the same time, it makes Bartleby a pure outsider [exclu] to whom no social position can be attributed. Without past or future, he is instantaneous.